Jefferson's Newspaper

A blog about information, education, technology, history and culture...

Building a WordPress Static Homepage with Dynamic Elements

One of the nice features of WordPress is the ability to create static homepages. While most blogs use the standard configuration, where users scroll vertically from the most recent to older blog posts, it often makes sense to use a static homepage instead — especially if you are looking to create a more professional looking site, or are using WordPress as a Content Management System. I recently tackled a project where we needed to create a static homepage with the following features

  1. The homepage needed to look “homepagey” (i.e. not “bloggy”)
  2. Client needed room for a short introductory text, which could be edited/updated on the fly without disrupting the homepage layout
  3. The homepage needed to highlight the many features on the site, so that users could quickly scan the page, see what the site had to offer, and quickly find the latest update in each area.

This quick tutorial will share some code for reproducing something that meets all or some of those criteria. You don’t need to know much code to complete this tutorial, but a little helps. Once you create and implement your homepage template, you will need to use CSS to add styles and adjust the layout.

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Liberal Guerillas to Fling Terror Poo at G-20 Summit!

Advanced protesters from Pittsburgh prepare to storm the G-20 SummitI will rarely address current events on this site, but a friend of mine in PA sent me a link to a completely ridiculous story from KDKA TV News Pittsburgh, a CBS affiliate.  Hit the break for the video and the full story, annotated with my first hand clarifications.  If you think Fox News is the only one towing the right wing agenda, think again.  Luckily, these dupes are so roundly unconcerned with journalistic standards that their absurd inferences and tabloid commentary actually (almost) come across as satire.

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Experimenting with Historical Thinking and Web 2.0: The Little Rock Nine

screen-captureSomewhat self-righteously, I consider myself a pretty good teacher.  I teach high school modern American History on the west side of Cleveland where some consider making it to the end of the day a victory.  I’ve been slowly pushing myself and my students to aim for goals much higher however.  Call me audacious. The recent explosion amongst the ranks of historians, history teachers, and digi-gurus in promoting both historical thinking skills (See Wineburg and the site) and web 2.0 technologies demands serious attention with this goal in mind.  The two can be intimately tied together to achieve a mastery of both.

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Podcasts for History Teachers and Students

I’m one of those people who listens to NPR all day.  In the shower, in the car, while cooking, as a Sunday morning activity with my partner.  I almost never watch television, but I love passively listening to smart people talk, which is not really substantially different than watching dumb people swap wives when you get down to it.  Though I suppose it’s also not unlike sitting in an undergrad history lecture.  The point is, I like to be entertained and I also like to learn.  And I like doing it with my ears, so I can use my eyes and hands for other things.  What follows is an incomplete list of high-quality podcasts dealing with various topics in history.

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Overheard in the Learning Management System

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Like any zealot, I spend weekends, evenings, social engagements, and holidays ranting about the things that really get on my nerves.  Today, July 4th, a day commemorating the birth of our glorious nation, I spent the early afternoon orating on the relative merits of the LMS in hopes of fomenting revolution.  I am currently taking an Information Architecture course, ironically offered only through BlackBoard, the arch-nemesis of all that is righteous and enlightened in higher education, a blithely tyrannical George III to Web 2.0′s promise of digital democracy, a naval blockade on usability and information seeking behavior, an unjust tax levied on the collective sanity of the student body.

Maybe I’m taking this too seriously, you say?  Well, what did you do to celebrate America today? Eat some hotdogs?  Listen to some Lee Greenwood tunes?  I think it’s clear who the real patriot is.  Hit the break for the full thread.  Names have been changed to protect the innocent, the neutral, and the obsequiously monarchical.

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I Studied Medieval History Because I Thought it was the Metal Thing to Do

Yes, that’s true.  I even got a Master’s Degree.  Now, I like history and other humanities for lots of reasons, not just because they’re sometimes kind of metal, but I figured that with my first post on this site I’d return to my roots and original reasons for liking history.
Strangely enough, this post will sort of fit in thematically with some of my others that are in the works in that one of my goals for this site is to highlight artists that I find interesting, under appreciated or just plain awesome.  So, get ready for some awesome medieval and Renaissance artworks.
Also, just to be clear, by metal I mean like fucking metal man.  Like with guitars and stuff.  Got me?
Gustave Dore is really metal (he’s also from the 19th century, so, not medieval at all really.  still super metal though)
I can appreciate the intricacies of Gustave Dore’s etchings on a purely artistic level.  However, I can appreciate them much more on a purely metal level.  I’d say his interpretation of Dante’s Divine Comedy is my favorite.  For instance, Dore’s depiction for Canto XXVII shows the “Sowers of Dischord”, poor damned souls that they are, ripping themselves apart as their innards spew out.
Even his work on the Bible is pretty metal.  This really brings the up the question, unanswered by many except for maybe Zao, as to why is it that the Bible and Christian imagery in general so metal?
I guess my first answer would be that both share a strange preoccupation with the Devil.  In fact, looking at Dore’s work on the Diving Comedy its interesting to note that the majority of his etchings deal with the Inferno, as opposed to Purgatory or Paradise.  I think this has much to do with the fact that hell, being what it is, would be the easiest to represent visually.  Theologically speaking (if I were a medieval Catholic, or I guess the 19th century Dore too), evil/hell/satan could all be represented visually because evil/hell/satan were all tied to a notion of physicality, just like the human body (which was also treated with mistrust).  The mind or spirit (like Paradise or God), on the other hand, were more ephemeral and, specifically, they were decidedly non-physical.  This is all do to some big theological debates that led to a body/spirit = evil/good stance by the Catholic church.  In any event, this theology would make it easier to picture or create an image of a monstrous horned demon than something of the “divine realm”.  Before I get on some crazy tangent about dualism (boy could tell you some tales about the Cathar heresy)or even iconography, lets see what all this has to do with metal.
First off, I honestly have no real idea, but lets just muse for a second.  I guess I’d say that metal, being really serious rock music, is concerned, as all great rock n roll is, with the human body and all of its more natural yet frowned upon needs and wants.  By this I guess I mean drugs, sex, moving around a lot in an aggressive yet not necessarily coordinated manner, and loud noise.  Given this, metal’s choice of Christian imagery is actually a pretty appropriate way, in my opinion, to enter such a debate.  If satan=body, that makes him a pretty obvious rock n roll choice.  I mean, why attack the 70s, 80s or 90s establishment when you can attack the historical root- the ancient and medieval church.  I mean, they’re the one’s that started all this anti-body (like, not medicine), anti-sex, anti-cheap fun riff raff to begin with right?
As a side note, isn’t it kind of weird that a society would set itself up where its easy to visualize pure evil, but pure good is, by definition, not visually accessible?  Just sayin’.
Hieronymus Bosch
Hieronymus Bosch (yes, I had to copy and paste his name) is probably the most metal of all medieval artists.  Yes, he is in fact from the medieval period, albeit kind of late.  Again, I’ll just flat out admit that I have no idea what his paintings are supposed to mean exactly.  You would really think he was on drugs, although I’m guessing that he actually wasn’t, being the good Catholic that he was.  But man, there’s all sorts of flying fishes, flowers coming out of people’s asses, a demon that’s literally shitting people into a hole.  Its very intense and very metal.
Pieter Bruegel the Elder, similar to Bosch in many ways, should also be mentioned here, although many of his most metal works are both very similar and of lesser quality than Bosch’s.  The Triumph of Death is an exception to the last statement.  I will also say that his depiction of the Tower of Babel (a copy hangs in my study) is quite epic, which is another aspect of metal.  Epicness (?) is really important to metal, as it was to people during the medieval period.  Its important to lots of people though, but it seems to me the further back in time you go, the more epic the stories are.  Maybe that’s another reason for the Christian imagery.  I mean, depending on who you talk to, the Bible is and is not many things.  I would say, however, that few could deny that the Bible is quite epic.
Caravaggio
Caravaggio was also pretty metal, although he’s more Renaissance than medieval.  Also, a lot of his paintings aren’t that metal, to tell you the truth.  I’ll give him credit for the Medusa head (Greek mythology is also kind of metal) and that its possible he murdered someone.  I don’t know, I’m not in love with the guy, but I’d feel bad leaving him off the list.
The Black Death
One of the most metal topics in medieval art was the Black Death, Bubonic Plague, the Plague (all great metal band names btw).  Its just a metal topic, I don’t know.  Its so metal its even kind of hard to explain.  Hope you enjoy a few examples.
The Point?
Obviously, there’s really no point to this article, just thought it would be fun.  If anything, I hope to turn people on to some great artists, especially Dore, Bosch and Bruegel because while each is totally famous, sometimes I think that they don’t get enough exposure, especially to certain audiences.  Also, its an interesting historiographical framework.  I mean, we’ve(historians) have imposed plenty of other subjectively constructed frameworks on the past (nation state, progress narrative, anything really- just read Hayden White, you’ll see what I mean), why not do something more fun.  If not metal, how about Radical History as in like surfer radical, not politically radical.  Think about it, it could be kind of postmodern or at the very least historical events would be connected only in the most nontraditional fashion.  For example:
1965- Snowboards are invented- way radical.
1993- Bill Clinton, who loved weed and saxophones became president- totally radical.
1994- My friend Doug ate 6 burritos in one sitting- most radical.
See?

Gustave_Dore_Inferno34Yes, that’s true.  I even got a Master’s Degree.  Now, I like history and other humanities for lots of reasons, not just because they’re sometimes kind of metal, but I figured that with my first post on this site I’d return to my roots and original reasons for liking history.

Strangely enough, this post will sort of fit in thematically with some of my others that are in the works in that one of my goals for this site is to highlight artists that I find interesting, under appreciated or just plain awesome.  So, get ready for some awesome medieval and Renaissance artworks.

Also, just to be clear, by metal I mean like fucking metal man.  Like with guitars and stuff.  Got me?

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Punk Rock and the Digital Humanities, part 1

As the dialogue on the emergent (yet increasingly passe?) edupunk movement has begun to penetrate the mainstream press, I’ve been thinking a lot about what the term might mean to my present occupation, and also about what punk rock has meant to me historically (both in terms of my personal history and also my views on History with a capital H). I’ll spare you the many cliched “life experiences” I’ve enjoyed as a result of my involvement in punk culture, and focus here on how it has impacted my views on art, literature, politics, society, technology and education (i.e. the (digital) humanities).

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The Brief Etymology of a Gay Bash

I went to library school because I am what some people call “intellectually restless” – constantly moving from one interest to the next.  Honest people call this phenomenon by other names, such as “uncommitted,” “easily distracted” or “lazy,” but I prefer the more aristocratic “intellectually restless.” In any case, given my training and varied interests, I will occasionally pose imaginary questions on this site to give myself micro-research and reference problems. Please feel free to submit a real question and I’ll do my best to answer, and provide citations to any relevant digital sources (sorry, I will not read or find books in your library).

The inaugural Jefferson’s Newspaper Reference question was submitted by the curious 13 year old Latino boy that lives in my subconscious.  His name is Martin.  Martin asks, “What’s the deal with the word maricón?  Why does it mean gay?”

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Barriers to Institutional Digital History

Digital History -- Now With 100% More Operational Flowcharts!

So, I really like the looks of this nifty little flowchart, though I’m not sure it’s logically consistent.  In fact, it kind of reminds me of the inscrutable maintenance manual that came with my Taiwanese scooter.   I’m feeling compelled to take it down and make some revisions, but I think it best to just move on to writing my little article about the challenges inherent in digital history at the institutional level.  So here it is…

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On Crowdsourcing and History

Recently, I’m noticing a lot of chatter about “crowdsourcing history.” The discussion about leveraging crowds in history-making has been going for quite some time, but only now seems to be reaching a point of acceptance. In case you’ve been living under a very Amish rock, here’s how Wikipedia – the king of the crowds – defines the term.
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